You ARE NOT Catholic if you support Abortion. You are Just EVIL!

Posted on by thechristiantechnerd

I’m angry. No, I’m furious. My heart is pounding and my hands are literally shaking as I write this. I can’t keep pretending like I’m okay when I see people—especially people in power—standing up, smiling, quoting Jesus on Sunday, and then turning around and supporting the murder of unborn babies on Monday. Enough is enough.

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Joe Biden. The man claims he’s Catholic. He crosses himself. He shows up to Mass. He talks about faith and compassion and unity. But he’s also one of the most vocal pro-abortion leaders we’ve ever had in this country. How do those two things go together? THEY DON’T.

“Woe to those who call evil good and good evil, who put darkness for light and light for darkness.” – Isaiah 5:20

How can you say you’re Christian—follower of Christ, lover of truth, defender of the innocent—and also believe in killing babies? How dare you twist Christianity into some feel-good political identity while standing for the legalized destruction of God’s creation?

Prayer #1:
Lord Jesus, give me the courage to speak truth even when the world hates it. Give me the fire of righteousness that You had when You overturned the tables in the temple. Let me stand unshaken against the hypocrisy around me. Amen.

I’m sick of this lukewarm Christianity that picks and chooses what parts of the Bible to follow like it’s some spiritual buffet. You don’t get to be pro-baby murder and still claim the name of Christ. You don’t. You can’t.

Jesus loved children. He said let them come to Him. He didn’t say, “Let the government fund their murder if it’s inconvenient.”

“Before I formed you in the womb I knew you, and before you were born I consecrated you.” – Jeremiah 1:5

Life begins in the womb. That’s not just a religious opinion. That’s biology. That’s truth. That’s God’s Word. And yet here we are, in 2025, still debating whether babies are people. Still watching politicians pretend they’re men of faith while ignoring the most innocent among us.

I watched a clip of Biden the other day talking about how his Catholicism “guides his compassion.” And all I could think was—where is your compassion for the unborn? Where is your compassion for the voiceless? You show more sympathy for “women’s rights” than the right to life itself.

Prayer #2:
God, I’m overwhelmed by the lies being accepted as truth. Help me not grow weary in doing good. Help me be a voice for the voiceless, even when I’m mocked or silenced. Your justice is perfect. Give me strength to wait for it. Amen.

I know I sound harsh. But Jesus wasn’t soft when it came to hypocrisy. He hated it. He didn’t dance around the truth to keep the peace. He called the Pharisees vipers and whitewashed tombs. And today’s political “Christians” who support abortion are no different. You say you’re with Jesus, but you deny His Word.

“You shall not murder.” – Exodus 20:13

That commandment doesn’t come with a footnote: unless the baby is unwanted, inconvenient, or has Down syndrome. Murder is murder. The womb is supposed to be the safest place on earth—and yet it’s become a battlefield. And people like Biden, Kamala, and others are cheerleaders for that violence.

Prayer #3:
Father, break the hearts of those in power. Convict them. Bring them to repentance. Show them the horror of what they support and bring them into the light. Let no life be taken without Your justice rising up. Amen.

I was raised Catholic. I’ve read the Catechism. I’ve read the Bible. I’ve sat in pews listening to homilies about the dignity of life. You CANNOT be Catholic and pro-abortion. It’s a contradiction. It’s a lie. And I refuse to be silent about it just because it makes people uncomfortable.

I keep seeing people on Instagram putting crosses in their bios and then posting “shout your abortion” stories. That’s not Jesus. That’s not Christianity. That’s the enemy dressing up sin to look like empowerment.

“Do not be conformed to this world, but be transformed by the renewal of your mind.” – Romans 12:2

I don’t want to be popular. I don’t want to be politically correct. I want to be faithful. I want to stand before God someday and hear “Well done.” And I won’t hear that if I stay silent while children are being sacrificed on the altar of choice.

And that’s what it is. Modern-day child sacrifice. Just like the Israelites who turned to Molech and let their babies burn, we have become a nation that sacrifices the innocent for convenience, careers, and comfort.

Prayer #4:
Jesus, wake up Your Church. Shake us out of apathy. Let us mourn for the babies. Let us rise up with holy rage and holy compassion. Let us be the hands that rescue and the voices that cry out. Amen.

If that makes me judgmental, so be it. I’m not here to coddle sin. I’m here to love truth. And sometimes love looks like confrontation. Sometimes love says, “You’re wrong.” If Joe Biden—or anyone—truly loved Christ, they’d repent of supporting abortion. They’d fall on their knees and beg for forgiveness.

“Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.” – Matthew 18:6

God is not mocked. There will be judgment. I feel it coming. And honestly, that terrifies me more for the people supporting abortion than for myself. Because when you stand before God, your political party won’t save you. Your reputation won’t save you. Your “Catholic” identity won’t save you.

Only Jesus will. And He doesn’t play games with fake faith.

Prayer #5:
God, I repent for the times I stayed silent. I repent for the moments I chose comfort over conviction. Use me. Use my anger, my voice, my faith, my tears—whatever You need. Just don’t let me waste my life being quiet in a world that’s dying. Amen.

I don’t hate Joe Biden as a person. I truly don’t. I pray for him. I pray he wakes up. I pray he encounters Jesus for real. But I do hate what he stands for. I hate the evil policies. I hate the deception. I hate that babies die while the world claps.

So no, you’re not Catholic if you support abortion. You’re not Christian. You’re not walking with Jesus. Because Jesus doesn’t kill babies. He heals, He loves, He saves.

And I will die on that hill.

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Published by thechristiantechnerd

22 year old college student! 100% Christian,! Will ALWAYS be a woman of FAITH. And my friends call me the "The Christian Tech Nerd" because I was hired by a very successful tech company in Silicon Valley, and I turned them down to be close to my family!

15 thoughts on “You ARE NOT Catholic if you support Abortion. You are Just EVIL!”

  3. Mark Carney, Canada’s Prime Minister, declares he is both a devout Catholic and ‘absolutely’ pro-abortion. He took communion at Pope Leo XIV’s inaugural mass at the Vatican, which means he is ‘absolutely’ not a devout Catholic. If you recall, Justin Trudeau said no pro-lifer would ever become prime minister of Canada. Carney’s politics is ‘absolutely’ more important than his faith. Many of these people care more about the life of a mosquito than the life of a human being. Not only does the left, especially, embrace the murder of the unborn, but they are following a disturbing trend of believing they have the right to murder anyone they disagree with.

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  4. thank you for this post. there are wolves in the church wearing sheeps clothing. They believe that as long as they claim to be Christian, they can work their wickedness under our corporate nose.

    But.. dear sister, the sad truth is that this will continue and get progressively worse globaly , stopping only upon the return of Jesus. Revelation 6:9-11 NIV [9] When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. [10] They called out in a loud voice, “How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?” [11] Then each of them was given a white robe, and they were told to wait a little longer,

    …until the full number of their fellow servants, their brothers and sisters, were killed just as they had been.

    we cannot stop it. what we can do tho, is exactly what youve just done when you wrote this.

    you can continue to publically expose the lies and deception. im so impressed with your abilty to say what needs to be said, and most importantly you offer written prayer on everything you write about…which means that these beautiful and direct prayers of yours are repeated over and over in the ears of Christ each time your post is read.

    keep doing what youre doing young lady. its appropriate, timely and clearly inspired and directed by the Holy Spirit.

    you will be in my prayers. may the Lord continue to richly bless you and your family just as he is also blessing the people that read your blog.

    david s .

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  6. I appreciate your boldness. You write with fire. And it’s clear your convictions are not cheap ones—they cost you something emotionally, spiritually, and maybe even socially. I resonate with that kind of intensity. I’ve carried it myself.

    But I want to respond in the tension between agreement and grief—because while I too care deeply about the lives of the unborn, I believe that what you’ve written, while zealous, may also be incomplete in its scope and potentially harmful in its tone. And that’s worth confronting—not to cancel you, but to love you. In truth. With the very same courage you’re trying to show.

    Yes, the Church must speak out for the voiceless. But the voiceless don’t stop at the womb. They extend outward—into the underfunded school system, into the prison cell, the psych ward, the homeless encampment, and the home of the single mother wondering how to survive now that her child was born. They live in broken families, broken systems, broken bodies. And if we defend life in the womb but dismiss life on the streets, our gospel is not full. It is fragmented.

    Scripture calls us to uphold the dignity of all life—not just protect it at conception, but nurture it through every stage. And that includes confronting the injustice of poverty, racism, violence, ableism, and yes, even the death penalty. Sanctity of life is not a talking point—it’s a worldview. One that must compel us to be consistent even when it’s politically inconvenient.

    And here’s where I want to speak gently but firmly to the spirit behind your words: There is a danger in wielding religious language like a hammer, especially when it becomes indistinguishable from political dogma. When we begin defining someone’s salvation by their political stance on a single issue, we are no longer preaching Christ crucified—we’re preaching Caesar with a crucifix in his pocket.

    I don’t say this to water down the truth. I say it to elevate the truth—to its fullest, most Christ-centered form. You quoted Scripture about millstones and murder. But Jesus also said that whoever is angry with his brother is guilty of murder in his heart. And whoever excludes someone from the kingdom in the name of purity may find themselves on the outside of that kingdom, having mistaken zeal for righteousness.

    I used to think I had to choose between grace and truth. But now I realize, in Christ, the two are never at odds. Truth without grace is brutality. Grace without truth is sentimentality. But truth with grace—that’s where transformation lives.

    And let’s also be honest about the format here: blog posts like this often go viral not because of their truthfulness, but because of their outrage. We live in a digital culture that monetizes anger, that rewards extremes, that gives attention to whoever shouts the loudest. So I ask you: are we preaching the Gospel, or are we playing the algorithm? Because sometimes the devil masquerades not as a liberal or an atheist—but as an influencer cloaked in fire.

    If this comment reaches you—and I hope it does—I want you to know I’m not your enemy. I’m a fellow believer wrestling with many of the same questions you are. But I’m trying to do it in the tension, in the grey areas, in the heartache, and not in the tribal slogans. I’m trying to stay faithful in the mess. Because Jesus didn’t just speak truth to power—He also wept over the city. He rebuked with compassion, not contempt.

    So let me end where we probably agree: Yes, this world is upside down. Yes, we need courage. Yes, the Church must wake up. But let us rise not with stones in our hands, but with towels around our waists, like the Savior who knelt to wash the feet of both Judas and Peter.

    Because in the end, we will not be judged by how loudly we condemned, but by how deeply we loved.

    — J.S. Matkowski

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    2. I took the time to read your reply. Really you chip away on the good this woman is doing, and cloak it in sweet talk. I hear the voice of satan speaking through you, as you accuse others of doing the same thing as you do. Your Anti-Bible stand certainly is not Christian. I would not have taken the time to reply here, except you are trying to discourage and deceive this woman. That is really low down. But then again it is the voice of satan speaking through your mouth, so it is not a surprise at all.

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      1. Thank you for taking the time to read and respond. I hear your passion, and I recognize it springs from a place of deep conviction. Yet I must speak plainly: when we accuse those who seek to broaden the Church’s witness of being mouthpieces of satan, we risk falling into the very pharisaism Jesus condemned—a zeal for the law that eclipses love, a fire that consumes rather than illuminates.

        The late Catholic theologian Henri de Lubac warned that “when Christians forget the cross, they inevitably find a flag,”¹ and I fear that in some corners of the American church, we have traded the cross for a culture war banner. When we define the entirety of faith by a single political position, no matter how important, we risk reducing the gospel to an ideological slogan rather than the cosmic announcement of Christ crucified and risen for all.

        Consider the words of Dr. Russell Moore, who has spent decades contending for life and truth in the public square: “A pro-life ethic that does not extend to the immigrant, the orphan, the impoverished, or the abused woman is not truly pro-life at all, but rather a selectively pro-birth ideology.”² Such selective moral vision makes us double-tongued witnesses in the eyes of a watching world.

        Dietrich Bonhoeffer’s cry from the confessing church still haunts us: “Silence in the face of evil is itself evil.”³ But evil is not confined to abortion clinics; it stalks our cities in poverty, systemic racism, mass incarceration, and exploitative labor systems that keep single mothers in cycles of despair. To remain silent about these evils while shouting about another is a half-gospel—a dismembered Christ.

        Pope Francis himself has repeatedly rebuked the temptation to turn abortion into a political bludgeon. In Gaudete et Exsultate (2018), he wrote: “Our defense of the innocent unborn, for example, needs to be clear, firm, and passionate. Equally sacred, however, are the lives of the poor, those already born, the destitute, the abandoned and the underprivileged, the vulnerable infirm and elderly exposed to covert euthanasia, the victims of human trafficking, new forms of slavery, and every form of rejection.”⁴

        If we raise our voices only for the unborn but remain mute in the face of poverty, racism, or the exploitation of workers, our pro-life ethic is hollow, our prophetic witness compromised. We risk turning Christianity into a tribal badge of moral superiority instead of the cruciform way of the One who died for His enemies.

        As the late Rev. Dr. Timothy Keller wisely observed, “If your political party fits perfectly with your Christianity, you can be sure your Christianity is too small.”⁵ Our allegiance must be to Christ’s kingdom—not the left, not the right, but the Lamb who was slain. It is this kingdom that demands a consistent, all-encompassing reverence for life: from womb to tomb, from the refugee camp to the prison cell, from the slums of forgotten cities to the nursing homes of the neglected elderly.

        I fear that in your zeal, you’ve mistaken the radical call of Christ for the easier path of condemnation. But as Karl Barth reminds us, “Grace must find expression in life; otherwise it is not grace.”⁶ And that grace does not soften truth but transfigures it—turning our self-righteous indignation into humble solidarity with sinners, the poor, and the powerless.

        So I ask you: Are we building a movement of political purity tests or a kingdom of redeemed sinners who kneel together beneath the cross? Are we reflecting the heart of Christ who wept over Jerusalem even as He rebuked its hypocrisy—or are we just shouting louder than the next viral post?

        I write not as your enemy, but as your brother who longs for a Church that is both unflinching in its defense of unborn life and uncompromising in its care for every life after birth. For the same Christ who blessed the little children also healed lepers, fed the hungry, and forgave adulterers. The same Christ who said “Let the little children come to me” (Matthew 19:14) also commanded us to “love your enemies” (Matthew 5:44) and warned us that whatever we did for the least of these, we did for Him (Matthew 25:40)

        May we not settle for a truncated gospel. May we find the courage to confront every evil—whether it suits our political tastes or not. And may we do it not with the stones of condemnation in our hands, but with the scarred hands of Christ shaping our hearts.

        Grace and peace,

        J.S. Matkowski—¹

        Henri de Lubac, The Splendor of the Church. San Francisco: Ignatius Press, 1986. In this work, de Lubac critiques the fusion of faith with nationalism or ideology, warning of Christianity’s distortion when it becomes a tool of political power.

        ² Russell Moore, Adopted for Life: The Priority of Adoption for Christian Families and Churches. Wheaton: Crossway, 2009. Moore writes extensively on a holistic pro-life ethic, arguing consistently that care for the unborn must be paired with concern for the poor, marginalized, and vulnerable throughout life.

        ³ Dietrich Bonhoeffer, Ethics, ed. Eberhard Bethge. New York: Simon & Schuster, 1995. Bonhoeffer’s famous maxim, “Silence in the face of evil is itself evil,” appears in various paraphrases across his letters and lectures collected posthumously.

        ⁴ Pope Francis, Gaudete et Exsultate: On the Call to Holiness in Today’s World. Vatican: Libreria Editrice Vaticana, 2018. See section 101: “Our defense of the innocent unborn, for example, needs to be clear, firm, and passionate…”

        ⁵ Timothy Keller, widely paraphrased from multiple interviews, sermons, and essays—particularly from Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Zondervan, 2012), where Keller discusses how political parties never fully capture the kingdom ethics of Christ.

        ⁶ Karl Barth, Church Dogmatics, Volume IV/1: The Doctrine of Reconciliation. Edinburgh: T&T Clark, 1956. Barth’s exploration of grace insisting on transformative expression is woven through his treatment of the gospel’s ethical demands.

        Biblical References CitedMatthew

        5:44 — “Love your enemies and pray for those who persecute you.”

        Matthew 19:14 — “Let the little children come to me…”

        Matthew 25:40 — “Whatever you did for one of the least of these brothers and sisters of mine, you did for me.”

        Matthew 23:23 — “Woe to you, scribes and Pharisees… you have neglected the weightier matters of the law: justice and mercy and faithfulness.”

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  7. Greetings The Christian Tech Nerd, How are you? I hope you are doing simply marvelous.

    Say, I was just checking on you. You recently liked one of my posts on my blog. The last time you liked one of my posts was about two or three years ago. I was thinking of you the other day. It was right around the day you liked my post. There were only two posts of mine that you liked, with years in between. Just a little bit of context before I ask you a question.

    The question is, are you doing ok? I don’t expect you to share your deepest thoughts here for everyone to read. Are you doing ok? I mean in your heart of hearts, the core of who you are, as a person, are you doing ok?

    I am asking due to the short context given above. Vague, perhaps. But sincere enough just to see if you are doing ok.

    No parking.

    The trees go on growing, no one shouts at them to, grow, grow, grow. Their roots must go down and down, going in-between rocks and cracks to gather what they need. Who tells them? God tells them. Jesus tells them.

    So, to you, as you eat or drink to the glory of God, know that before you were born, God knows. Psalm 139.

    The branches of a huge pine tree, as they grow out, lifting up their hands in praise to God as an offering, they receive from God, sun, rain, wind, rest. The inner small off shoots, those small twigs that die, but are still attached, no one trims them off of the trees. Do they have a role in the life of the tree? I don’t know. A mix.

    Maybe there are some small dead twigs that need to be removed.

    No parking.

    Just checking on you. I hope you are doing ok. If not, God is not far away to carry your burden.

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