Is It Biblical to Say “the Lord Gives, and the Lord Takes Away”?

You might have sung the verse in church or heard it at a funeral, perhaps as a way to explain the inexplicable: The Lord gives, and the Lord takes away.

But what does this phrase actually mean? Is it biblical, and does it accurately describe the nature of God?

While the term “the Lord gives, and the Lord takes away” is biblical in that it does appear in the Bible, uttered by Job in a seemingly worshipful, accepting manner after his family and possessions are destroyed, it’s important to understand that it does not necessarily reflect the truth of who God is in relation to his love for humanity.

What Does It Mean, “the Lord Gives and the Lord Takes Away?”?
We find the phrase in Job 1:21, after Job—a man described as blameless and upright, who loved God, shunned evil and was the greatest among all the people of the East (vv. 1-2)—lost his 10 children, thousands of livestock, and countless servants in a single day. This came some time after God and Satan were said to have argued over Job’s character. God described Job as God-fearing, but the devil said Job was only so fearful and righteous because all had gone well for him. God then granted the devil power over all Job had, though He said the devil could not hurt the man himself (v. 12).

When the cursed day arrived and Job did indeed lose everything, he was devastated. He tore his robe, shaved his head, and worshipped God, crying, “Naked I came from my mother’s womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised” (Job 1:21).

Essentially, Job is acknowledging that despite what happened, God is sovereign. He rules over all and has all under control, and this appears to bring Job comfort. He does not blame God for any of this.

Is the Phrase “the Lord Gives and the Lord Takes Away” Biblical?
On one hand, the verse is biblical, meaning these words are indeed contained in the Bible. It is a statement uttered by a righteous man of God in the face of calamity. He’s lost it all, and he clings to the powerful nature of the Almighty God, who created us in the first place and gave us all the blessings we possess. It is a way Job is attempting to worship God, praising God’s stable and triumphant rulership when all else is lost.

And indeed, on the surface, there is truth in this. Genesis 1:1 tells us God “created the heavens and the earth” and went on to create all things in them—people, animals, planets, seas, stars, and more. Revelation 22:13 proclaims God as “Alpha and the Omega, the First and the Last, the Beginning and the End.”

Elsewhere, we are reminded of God’s sovereignty. Colossians 1:16-17 tells us that in God, “All things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together.”

Ephesians 1:11 says much the same, noting, “In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will.”

But taking a look at the entire book of Job gives us more context and understanding of the verse, which should not be read and interpreted on its own.

While at first Job praises this sovereign God who gives and takes away, later more destruction occurs. He is plagued with painful sores, and his wife and friends begin to falsely accuse him of bringing these sorrows upon himself—perhaps his sin prompted God’s retribution.

Soon, Job sinks into a depressive state. His view of God as one who would arbitrarily give and take away translates into despair. He sees it as an abuse of power, this God who destroys at will, seemingly for the fun of it. He moves away from God, and begins to see God as an enemy unworthy, perhaps, of his adoration.

As he finally utters in Job 30:20-22, “I cry out to you, God, but you do not answer; I stand up, but you merely look at me. You turn on me ruthlessly; with the might of your hand you attack me. You snatch me up and drive me before the wind; you toss me about in the storm.”

But ultimately, Job repents of this perspective. He understands he cannot define God as cruel or arbitrary. He cannot even say, “The Lord gives, and the Lord takes away” (Job 3:21).

As he reflects in Job 42:3-6, “You asked, ‘Who is this that obscures my plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know. You said, ‘Listen now, and I will speak; I will question you, and you shall answer me.’ My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.’”

Is Everything That Happens to Us because of God’s Will?
God does indeed have a plan for the world. He has a purpose and a will. And on one hand, God Almighty, who is all-knowing and all-encompassing, is indeed sovereign over everything. But not everything that happens is God’s will. For instance, God does not want us to sin, yet we do. In the case of Job, God was clearly delighted with Job, but while He didn’t cause the calamity to happen, He did allow the devil to do as he wished in the man’s life.

We cannot understand the ways of God, as Job ultimately concludes. But we do know God orchestrates all according to His ultimate purpose, no matter what.

As Romans 8:28 tells us, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

Why Does God Take Away?
It’s important to know that God’s plan is not for humans to live separated from Him by sin forever. He gave us temporary bodies on purpose, knowing that if we chose the true path—His Son, Jesus—we would be blessed with eternal life in heaven, where tears, sadness, and pain do not exist. Bad things do happen, but God uses them for His good purpose. And we can take comfort that when these bad things do happen, this world is not the end. Heaven is our ultimate destination. And the bad things we experience on earth enable us to be prepared for ministry in a deeper, more compassionate way.

We might not understand God’s reasons or even begin to understand a kernel of His plan, but we can trust that He loves us. We can trust that He makes a better way for us—a life removed from the sinful world and all its death and destruction.

A Prayer to Faithfully Trust God’s Plan
If you are in a place where bad things are happening to you or around you and you cannot fathom why a good and loving God can seem to give and take away, can seem to bless and curse in the same breath, here is a prayer that might help:

Father God, help us remember the words of Your servant Job, who understood after all his painful experiences that Your ways are beyond comprehension. I am but a human being, sinful and without full understanding. Some things are simply, as Job said, too wonderful for me to know. Help me, Lord, to trust that You are almighty. You created the world, and You have a plan that is being fulfilled. I might not be able to see it or even define it, but I put my faith in You, resting in the perfect peace that You are in full control. I surrender all to You. In Your holy and precious name I pray, Amen.

God knows all, sees all, and encompasses all. As God said through the prophet Isaiah, “‘For my thoughts are not your thoughts, neither are your ways my ways,’ declares the Lord. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts’” (Isaiah 55:8-9).

We can indeed trust God in good times and in bad. We are given this life, and breath in our lungs. Because of God’s great mercy and love, we are also given eternal salvation through His Son, Jesus.

This world and its happenings are not the end.

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11 thoughts on “Is It Biblical to Say “the Lord Gives, and the Lord Takes Away”?

  1. The Book of Job is a composite work, containing levels of authorship, as linguistic analysis of the Hebrew text indicates. Job’s repentance receives more attention than the part in the prose epilogue in which God admits that Job had been right about him and the alleged friends were wrong.

    Liked by 3 people

  2. Putting the input in an even perceptive,
    The LORD blessing isn’t with repentance: that’s once given, God does not take away. This applies to the beloved child. On the other hand, the LORD takes away from the enemy of the LORD that which was given them for a specified assignment: here, once the assignment is executed the LORD stayed that which had been given them.

    Thank You!

    Liked by 1 person

  3. Nice post. We have to remember that this is God’s plan not ours. Bad things happen because of the evil in the world, not because of God. We also have free will. If someone wants to drive their car into a tree and kill themselves, that is satan. We receive a new life in Christ when we receive Jesus in baptism. Our eternal life with Jesus is what the Lord gives.

    Liked by 1 person

  4. The Book of Job, in its final form, cannot decide if Job should have repented. How is that for preserving the mystery?

    However, Bernhard W. Anderson, in his magisterial “Introduction to the Old Testament,” did have a definite opinion. Dr. Anderson wrote that Job and his alleged friends committed the same sin–they presumed to know how God works or should work.

    Another issue in the Book of Job is misreading it. Theology has changed over time, and Job is perhaps the oldest of the books of the Bible. The record of the history of theology tells us that, in Job and Judges, Satan was “the Satan”–“the Adversary”–one of God’s employees. In the Book of Job, Satan worked as the loyalty tester. In Judges, Satan stood in the road, and only Balaam’s donkey could see him. In Jewish theology, Satan became the chief rebel only in the Persian Period, after the end of the Babylonian Exile. Apocalyptic literature cemented this imported doctrine from Zoroastrianism. This imported doctrine became part of Christianity.

    The history of the change of doctrine is a matter of ancient comparative religion. How one interprets the doctrine in question is a matter for one to decide. Nevertheless, Job and Judges say what they say, just as First John and Revelation say what they say.

    By the way, the best translation in which to read Job is The Jerusalem Bible (1966). J. R. R. Tolkien, a devout Roman Catholic and a fine writer, was one of the translators.

    Liked by 3 people

    1. The book of “Job” is 180 degrees different in Ancient Hebrew in its original form than the so called “translations”. It’s one of those things that unless a person can actually read real ancient Hebrew of the ToRaH, Rabbinical Hebrew, there is little use in discussing it. “It’s not for them to know the secrets of YHWH ‘eLoHiYM. One thing I can guarantee is Job had nothing to “repent” of. He was the BeyN ‘eLoHiYM on Earth at the time. It’s like saying Jesus might have had to repent. The original form of ToRaH is the ONLY form, ever and it Never changes or has changed in eternity past nor can it changevin the future for eternity. Gravity exist in existence and no one can carve out a piece of existence to rule it opposing Gravity and “rule” it. That is as silly as trying to rewrite the ToRaH. It’s Santa Clause Faith. Absurdity in imagination land of people divorced from reality. Jesus-has-returned.church

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  5. The things it’s important to remember about Job is:

    1. Most of it is wrong doctrine. Only at the end does God appear to set everyone straight.

    2. It’s a religious novel. The events depicted didn’t actually happen.

    Liked by 1 person

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